Friday, September 9, 2011

Giving Back


The civil rights era is more than just a memory or a time frame, this was life. In the south especially around the Mississippi delta black people have been rewarded by documents, keys to cities and even monuments. Places like Washington D.C. and Atlanta endorse museums and monuments for African Americans who worked for equality and civil rights in particular areas to pay homage to the works they have done. The south takes part in what is known as the “won cause” by presenting people or places that have made a major change within the community with a monument or plaque. One would have to ask if it was for monetary purposes or to inform the generations to come of the great works that had been done during that time.
Located in Grenada Mississippi on the corner of Pearl Street and Water Street, Belle Flower Missionary Baptist church was used as the meeting place during the civil rights era. Belle Flower is the oldest church in the city of Grenada and believed in change for the better within the community. It has opened its doors to several people who helped bring justice to not only Grenada County, but the nation. Martin Luther King, Jr. paid Belle Flower a visit in the 1960s to help school integration within the community. Once Dr. King spoke with the people from the community and there were several young people present who shared the same thoughts and views as he did. At a recent church anniversary one of the children who took a picture with King during this time, Eva Lemon, spoke with the congregation and educated them on what was going on within the community as she was growing up in the civil rights era.
Belle Flower was given a monument that spoke to the community and shows the appreciation that Grenada held for this church and the accomplishments they had, but what does it mean to the black community now? Belle Flower is located in a more urban part of town where black people are the majority for that particular area. The church is located in the center of it all. The church is a member of the National Registered Historical Landmark which opens the church to receive more outside money from tourist and visitors who enjoy learning more about civil rights and history in general. Because of the location the church brings in tourist, tourist bring money and endorsements, and with that comes the hopes that African Americans would try to preserve what the community has known as the “good ole days” by maintaining some of the same buildings and housing projects. This raises a question, if there is a particular amount of revenue coming into the community because of its accomplishments, should that money be used to build up the area and uplift the community.

Friday, August 5, 2011

Southern Fried Kool-Aid & Mississippi

Don't get it twisted, I know Mississippi does not have the BEST reputation when it comes to economics and health care, but people who support the media and this show in particular (106&Park) need to be educated and know that these people do not care about US and I don't mean the United States, I mean US as in black people from Mississippi. It's hard enough being a black woman in America, but to be black, a woman, AND from Mississippi is a triple threat. Rosci from the show 106 & Park basically showed the world how much she thinks of the South, Mississippi in particular. YES we love our fried food although I'm not too fond of fried kool-aid, or fried chicken and watermelon for that fact nor am I walking around bare foot and pregnant on welfare (stereotype). Do better Rosci. Do better black people. Do better black women.

Tuesday, June 28, 2011

Who is Fannie Lou Hamer?

This video is showing Fannie Lou Hamer and how she addressed the Democratic National Convention in Atlanta, Georgia (1964)

Outside Your Race, Inside Your Gender: The Sweet Taboo of Homosexuality within the African American Community

Homosexuality is not a subject that very many people would like to discuss when it comes to sex. This is such a taboo within the African American community that when it hits close to home, it is swept under the rug and hidden. It's time to role back the carpet, or for better terms, come out the closet.
It is now 2011 and the notion of the "down low brothas" seems to be out of the question. Most "brothas" who decide to be homosexuals do not mind showing their pride for who they are. The question I would like to know is, how do black women feel about this? We all know that it truly hurts some black women to see a black man with a white woman because some women think there aren't enough of "our men" to go around. But what if "our men" preferred to be with another man? What if "our men" preferred a white man?
Homosexuality is rarely addressed in black communities because people are afraid to acknowledge that it is happening whether they like it or not. Black men who are hyper-masculine find it especially hard to accept because their hyper-masculinity causes them to have homophobia which could possibly lead to them being a brotha on the down low. Some black women would probably rather see a black man with another man than a white woman because they may feel like this is a slap in the face. Because black women were oppressed and depressed for so long by both white and black men as well as white women, it could be helpful to them if they received a little love from their own men. So. If the black man chooses the white woman, the black man, and the white man, what does that leave the black woman with? The kids?

We Wear the Mask



             by Paul L. Dunbar

    WE wear the mask that grins and lies,
    It hides our cheeks and shades our eyes,—
    This debt we pay to human guile;
    With torn and bleeding hearts we smile
    And mouth with myriad subtleties.
    Why should the world be over-wise,
    In counting all our tears and sighs?
    Nay, let them only see us, while
            We wear the mask.
    We smile, but, O great Christ, our cries
    To thee from tortured souls arise.
    We sing, but oh the clay is vile
    Beneath our feet, and long the mile;
    But let the world dream otherwise,
            We wear the mask!

Interview #2

Interview #2
Interview #2 looks into the life of Ms. Pauline Smith Elliott. In this interview Pauline explains what life was like in the rural parts of Tallahatchie County during her childhood and how she managed to overcome obstacles that she faced during her life.
Q: What is your name?
A: Pauline Smith Elliott.
Q: Where were you born?
A: Tallahatchie County, Mississippi in August of 1948
Q: What were your parent’s names and occupation?
A: Lucille and Claude Smith. My mother was a housewife and worked in the houses of white people taking care of their laundry and my daddy was a sharecropper.
Q: Do you have any kids?
A: Yes. 4. Barbara Smith, Michelle Elliott, Eddie Elliott, and Hiram Elliott
Q: Do you have any siblings?
A: Yes. 4 brothers and I was the only girl.
Q: What was your life like growing up as a black girl in Tallahatchie County?
A: I went to school and I worked in the summer. My brothers and I worked in the fields but my mother wanted us to receive an education more than anything.
Q: Did you ever encounter racism?
A: No. Not in my younger years because my parents always kept me close to them. My brothers may have but I didn’t until I had grown up and left my mother and father home.
Q: What if anything do you remember your parents telling you about race?
A: Regardless of color or kind if they mistreated us we got to love our enemies to see Jesus. I grew up in a very religious home.
Q: What did your parents tell you or instill in you regarding being a woman, specifically a black woman?
A: Always know your place and stand up for self and to put God first.
Q: What was it like in school for you as a black female?
A: School was not integrated. We also got beatings in school if we did not turn in our work. Classes were held in the same place church services were because we could not go to school with the white children. The teachers then were strict on us because they really wanted us to learn and know the material.
Q: Where did you graduate from and did you attend college?
A: Yes. I graduated from Allen Carver High School and I did not attend college because my parents got sick.
Q: Did you get married? To Who? Were there any problems facing the preparations for the marriage?
A: I married Hiram Elliott Senior. There were no problems at all in getting ready to be married.
Q: Are you still married now?
A: No.
Q: After your marriage ended, what was your relationship towards men?
A: I dated other men, but my main focus was my children and taking care of my parents who were becoming ill as I got older. I’m still not married today and my children are all grown up and so I still have time to be in love, when God sends me a husband I’ll be ready, but I’m not rushing Him.
Q: Where did you work as an adult?
A: Pennico-Hosiery
Q: Did you experience racism on your job?
A: Yes. The black women on the job stuck together but some of them (black and white women) thought they were better even though we were all doing the same job and getting paid the same amount.
Q: What do you think about people dating outside their race?
A: Each to his own. If two people love each other then it is in their hands. No problem.
Q: During the 1960s the Voting Rights acts and the 19th Amendment was in full force and this gave women a chance to vote and have a voice in elections. Were you effected by this movement, and if so, how?
A: I registered to vote at the age of 18 in 1967 but because so many people were against black people voting within the county, some people packed up and left fearing for their life.
Q: Did you know or had you heard of Fannie Lou Hamer?
A: I never met her, but I did hear things about her. Sunflower County was not too far from here, but we stayed in a more rural area.
Q: Where you effected by the Jim Crow laws of the south?
A: I wasn’t bothered by it because I never wanted to eat their (white people) cooking any way. We had our own cafĂ© and restaurants within the community so I never worried about sit-ins because we had our own place that cooked food that we liked.
Q: What is significant within black history or history that you remember in general?
A: Martin Luther King’s death- he was only  110 miles away from Tallahatchie county and people were running away because they were afraid  that the terror would spread further south.
Q: How did the television and the media affect your life as a black woman?
A: We did not have a television, but we purchased several newspapers and magazines. One thing I can remember was the first time I saw Emmit Till’s face after he was beaten all night. It disturbed me and when his mother decided to leave his casket opened to show what racism had done to her child I was surprised. I was also shocked by the Selma attacks and the pictures that were in the papers and flyers. Although we stayed in a mostly black community, seeing these things going on outside the walls of Tallahatchie County struck fear into several people’s heart.

*** During this interview several things that were stated about Pauline’s town could be compared to the stereotypes in the book by Zora Neale Hurston’s “the Eatonville Anthology”. In this book she describes a town and gives it several different stigmas because it was a majority black town.    Pauline ventures into some other endeavors and moved away from Tallahatchie to St. Louis and other parts of the country like Illinois and Wisconsin to visit her brothers and find work. In the end, Pauline decided to return home to Mississippi to be with her family and work to provide for them.

Interview #1

Interview #1
This interview was conducted over the phone on June 26, 2011 by Airrellia Thompson. LaShawn Jarice Perryman was interviewed and asked a series of questions regarding race and being a mixed woman who identified herself as being black, as well as education and sexuality.
Q: What is your name?
A: LaShawn Jarice Perryman.
Q: Where were you born?
A: Kansas City, Missouri in May 1973
Q: What were your parent’s names and occupation?
A: Ida Matthews and Willie Perryman. My mother was a school teacher and my dad worked on the    railroads.
Q: Were both of your parents black?
A: No, my mother was black and my dad was bi-racial. His mother was black and his father was Irish.
Q: Do you have any siblings?
A: Yes, a brother and a half-sister.
Q: What was your life like growing up as a black/mixed raced girl in Kansas City?
A: Life was good there, it was simple and education was a main priority within my parents household especially since my mother was a school teacher.
Q: Where did you attend college?
A: Central Missouri State University and Holmes Community College.
Q: What do you think about people dating outside their race?
A: It is fine. Life is about finding love no matter what the race is. Love has no color.
Q: How do you feel about black men dating other black men?
A: Once again, it is all about who you find love with. I have a brother who is gay and if he decides to date a white man as long as that man treats him with respect, it is fine with me.
Q: Have you been given any special privileges or feel like other women have had some sort of hatred towards you because of the way you look?
A: When I was younger because I had long wavy hair or what some would call “good hair” and I was light skinned other girls did not want to be my friends because they assumed I was stuck up or mean. I really wasn’t and spent a large amount of my younger years hanging around boys because they were not as judgmental at the time.
Q: You have decided to identify yourself as a black woman, even though your skin color could allow you to pass for a different race, why? And in your opinion what do you think can hold the black race of females together?
A: I was raised by a strong black woman and my family was full of other strong black women and that is what I had to look up to. This is what I knew from a child until now and I’m very proud to say that although I am mixed with several different nationalities, I am a black woman. Black women have always had it rough and as long as they can stick together through obstacles instead of tearing each other down the race itself could rise in triumph.

*** This interview was described what it was like to be a woman who mixed or bi-racial but identified herself as being black. It was not because of stereotypes, but tradition and up bringing that helped her decide just who she was and what she should be. LaShawn Perryman explained that even though she was not completely black she could identify with the problems and racism that black women faced as she was growing up.